Penelope Fitzgerald (1916-2000) has been acclaimed as one of the finest British novelists of the late twentieth century. Four of her novels were shortlisted for the Booker Prize and one of them, Offshore (1979), won; her final work of historical fiction, The Blue Flower (1995), won the US National Book Critics' Circle Award. Fitzgerald's works are distinguished by their acute wit, deft handling of emotional tone and an unsentimental yet deeply felt commitment to portraying the lives of those men, women and children 'who seem to have been born defeated'. Admirers have long recognised the brilliance of Fitzgerald's writing, yet the deceptive simplicity of her style invariably leads readers to ask, 'How is it done?' This book seeks to answer that question, providing the first sustained exposition of Penelope Fitzgerald's compositional method, working both inwards from the surface of her writing and outwards from the archival evidence of Fitzgerald's own drafts and working papers.

Penelope Fitzgerald (1916-2000) has been acclaimed as one of the finest British novelists of the late twentieth century. Four of her novels were shortlisted for the Booker Prize and one of them, Offshore (1979), won; her final work of historical fiction, The Blue Flower (1995), won the US National Book Critics' Circle Award. Fitzgerald's works are distinguished by their acute wit, deft handling of emotional tone and an unsentimental yet deeply felt commitment to portraying the lives of those men, women and children 'who seem to have been born defeated'. Admirers have long recognised the brilliance of Fitzgerald's writing, yet the deceptive simplicity of her style invariably leads readers to ask, 'How is it done?' This book seeks to answer that question, providing the first sustained exposition of Penelope Fitzgerald's compositional method, working both inwards from the surface of her writing and outwards from the archival evidence of Fitzgerald's own drafts and working papers.

Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.